The Encyclopedia of Transitional Justice remains the premier reference tool that presents the state of the art in the field of reckoning with the legacy of past gross human rights abuses. Almost 200 scholars and practitioners from all continents summarize country efforts to address and redress the recent past, and present key transitional justice methods, debates, institutions and concepts. Both state and non-state initiatives are concisely overviewed. Written in an accessible style but with an eye to detail and accuracy, the entries include the latest research in the field and provide suggestions for further readings. Widely consulted by academics, practitioners, government officials and civil society representatives, the Encyclopedia is unmatched in the number of countries, institutions, debates, as well as methods, programs and practices it covers.

During the last two decades, the countries of Eastern Europe and the former Soviet Union have attempted to address the numerous human rights abuses that characterized the decades of communist rule. This book examines the main processes of transitional justice that permitted societies in those countries to come to terms with their recent past. It explores lustration, the banning of communist officials and secret political police officers and informers from post-communist politic, ordinary citizens? access to the remaining archives compiled on them by the communist secret police, as well as trials and court proceedings launched against former communist officials and secret agents for their human rights trespasses. Individual chapters explore the progress of transitional justice in Germany, the Czech Republic, Slovakia, Poland, Hungary, Romania, Bulgaria, Albania, Slovenia and the successor states of the former Soviet Union. The chapters explain why different countries have employed different models to come to terms with their communist past; assess each country's relative successes and failures; and probe the efficacy of country-specific legislation to attain the transitional justice goals for which it was developed. The book draws together the country cases into a comprehensive comparative analysis of the determinants of post-communist transitional justice, that will be relevant not only to scholars of post-communist transition, but also to anyone interested in transitional justice in other contexts.

This book is the first to systematically examine the connection between religion and transitional justice in post-communism. There are four main goals motivating this book: 1) to explain how civil society (groups such as religious denominations) contribute to transitional justice efforts to address and redress past dictatorial repression; 2) to ascertain the impact of state-led reckoning programs on religious communities and their members; 3) to renew the focus on the factors that determine the adoption (or rejection) of efforts to reckon with past human rights abuses in post-communism; and 4) to examine the limitations of enacting specific transitional justice methods, programs and practices in post-communist Central and Eastern Europe and the Former Soviet Union countries, whose democratization has differed in terms of its nature and pace. Various churches and their relationship with the communist states are covered in the following countries: Germany, Poland, the Czech Republic, Slovakia, Romania, Albania, Bulgaria, Estonia, Latvia, Lithuania, Russia and Belarus.

During the last two decades, the countries of Eastern Europe and the former Soviet Union have attempted to address the numerous human rights abuses that characterized the decades of communist rule. This book examines the main processes of transitional justice that permitted societies in those countries to come to terms with their recent past. It explores lustration, the banning of communist officials and secret political police officers and informers from post-communist politic, ordinary citizens' access to the remaining archives compiled on them by the communist secret police, as well as trials and court proceedings launched against former communist officials and secret agents for their human rights trespasses. Individual chapters explore the progress of transitional justice in Germany, the Czech Republic, Slovakia, Poland, Hungary, Romania, Bulgaria, Albania, Slovenia and the successor states of the former Soviet Union. The chapters explain why different countries have employed different models to come to terms with their communist past; assess each country's relative successes and failures; and probe the efficacy of country-specific legislation to attain the transitional justice goals for which it was developed. The book draws together the country cases into a comprehensive comparative analysis of the determinants of post-communist transitional justice, that will be relevant not only to scholars of post-communist transition, but also to anyone interested in transitional justice in other contexts.

This book is the first to systematically examine the connection between religion and transitional justice in post-communism. There are four main goals motivating this book: 1) to explain how civil society (groups such as religious denominations) contribute to transitional justice efforts to address and redress past dictatorial repression; 2) to ascertain the impact of state-led reckoning programs on religious communities and their members; 3) to renew the focus on the factors that determine the adoption (or rejection) of efforts to reckon with past human rights abuses in post-communism; and 4) to examine the limitations of enacting specific transitional justice methods, programs and practices in post-communist Central and Eastern Europe and the Former Soviet Union countries, whose democratization has differed in terms of its nature and pace. Various churches and their relationship with the communist states are covered in the following countries: Germany, Poland, the Czech Republic, Slovakia, Romania, Albania, Bulgaria, Estonia, Latvia, Lithuania, Russia and Belarus.

In the twenty-five years since the Soviet Union was dismantled, the countries of the former Soviet Union have faced different circumstances and responded differently to the need to redress and acknowledge the communist past and the suffering of their people. While some have adopted transitional justice and accountability measures, others have chosen to reject them; these choices have directly affected state building and societal reconciliation efforts. This is the most comprehensive account to date of post-Soviet efforts to address, distort, ignore, or recast the past through the use, manipulation, and obstruction of transitional justice measures and memory politics initiatives. Editors Cynthia M. Horne and Lavinia Stan have gathered contributions by top scholars in the field, allowing the disparate post-communist studies and transitional justice scholarly communities to come together and reflect on the past and its implications for the future of the region.

In the twenty-five years since the Soviet Union was dismantled, the countries of the former Soviet Union have faced different circumstances and responded differently to the need to redress and acknowledge the communist past and the suffering of their people. While some have adopted transitional justice and accountability measures, others have chosen to reject them; these choices have directly affected state building and societal reconciliation efforts. This is the most comprehensive account to date of post-Soviet efforts to address, distort, ignore, or recast the past through the use, manipulation, and obstruction of transitional justice measures and memory politics initiatives. Editors Cynthia M. Horne and Lavinia Stan have gathered contributions by top scholars in the field, allowing the disparate post-communist studies and transitional justice scholarly communities to come together and reflect on the past and its implications for the future of the region.

A close examination of an understudied European Union member state such as Romania reveals that, since 1989, post-communist state and non-state actors have adopted a wide range of methods, processes, and practices of working through the communist past. Both the timing and the sequencing of these transitional justice methods prove to be significant in determining the efficacy of addressing and redressing the crimes of 1945 to 1989. In addition, there is evidence that some of these methods have directly facilitated the democratization process, while the absence of other methods has undermined the rule of law. This is the first volume to overview the complex Romanian transitional justice effort, by accessing secret archives and investigating court trials of former communist perpetrators, lustration, compensation and rehabilitation, property restitution, the truth commission, the rewriting of history books, and unofficial truth projects. It details the political negotiations that have led to the adoption of relevant legislation and assesses these processes in terms of their timing, sequencing, and impact on democratization.

A close examination of an understudied European Union member state such as Romania reveals that, since 1989, post-communist state and non-state actors have adopted a wide range of methods, processes, and practices of working through the communist past. Both the timing and the sequencing of these transitional justice methods prove to be significant in determining the efficacy of addressing and redressing the crimes of 1945 to 1989. In addition, there is evidence that some of these methods have directly facilitated the democratization process, while the absence of other methods has undermined the rule of law. This is the first volume to overview the complex Romanian transitional justice effort, by accessing secret archives and investigating court trials of former communist perpetrators, lustration, compensation and rehabilitation, property restitution, the truth commission, the rewriting of history books, and unofficial truth projects. It details the political negotiations that have led to the adoption of relevant legislation and assesses these processes in terms of their timing, sequencing, and impact on democratization.

Taking stock of the twenty-fifth anniversary of the collapse of the communist regimes of Central and Eastern Europe, this volume explores how these societies have grappled with the serious human rights violations of past regimes. It focuses on the most important factors that have shaped the nature, speed, and sequence of transitional justice programs in the period spanning the revolutions that brought about the collapse of the communist dictatorships and the consolidation of new democratic regimes. Contributors explain why leaders made certain choices, discuss the challenges they faced, and explore the role of under-studied actors and grassroots strategies. Written by recognized experts with an unparalleled grasp of the region's communist and post-communist reality, this volume addresses far-reaching reckoning, redress, and retribution policy choices. It is an engaging, carefully crafted volume, which covers a wide variety of cases and discusses key transitional justice theories using both qualitative and quantitative research methods.

The collapse of the European communist regimes has provided social scientists with the rare opportunity to observe the birth of new political institutions and to reexamine the effect of political behavior on institutional change. In the last decade, scholars and policy makers have argued that new institiutional frameworks from the democratic world would solve Eastern Europe's many economic and political problems. This volume builds on the work of Robert Putnam to argue that what makes institutions democratic goes beyond state arrangements to the realm of society. The new institutions in Eastern Europe performed differently in various countries, although their formal structure varied little among countries. Stan explores the extent to which social capital affected the performance of one such institution, the Romanian county council.

This is the first issue of the biannual, peer-reviewed Journal of Romanian Studies, jointly developed by The Society for Romanian Studies and ibidem Press. The new interdisciplinary journal examines critical issues in Romanian Studies, linking work in that field to wider theoretical debates and issues of current relevance, and serving as a forum for junior and senior scholars. The journal also presents articles that connect Romania and Moldova comparatively with other states and their ethnic majorities and minorities, and with other groups by investigating the challenges of migration and globalization and the impact of the European Union. Volume 1,1 (2019) Katherine Verdery: Thoughts on a Century of Surveillance Vintila Mihailescu: From Peasant to Post-Peasant Society. The Rural Footprint of Nation-Building Dennis Deletant: Shattered Illusions: Britain and Iuliu Maniu, 1942-1945 Maria Bucur: Queen Marie and Interwar Feminism Marius Stan and Vladimir Tismaneanu: Stalinism and Anti-Stalinism in Romania: The Case of Alexandru Jar Revisited

The new biannual, peer-reviewed Journal of Romanian Studies, jointly developed by The Society for Romanian Studies and ibidem Press, examines critical issues in Romanian studies, linking work in that field to wider theoretical debates and issues of current relevance, and serving as a forum for junior and senior scholars. The journal also presents articles that connect Romania and Moldova comparatively with other states and their ethnic majorities and minorities, and with other groups by investigating the challenges of migration and globalization and the impact of the European Union. Issue No. 2 contains: Lucian Leustean: Romania, the Paris Peace Conference and the Protection System of Race, Language and Religion Minorities: A Reassessment. Gavin Bowd: Between France and Romania, Between Science and Propaganda. Emmanuel de Martonne in 1919. Doina Anca Cretu: Humanitarian Aid in the Bulwark of Bolshevism: The American Relief Administration and the Quest for Sovereignty in Post-World War I Romania. Gabor Egry: Made in Paris? Contested Regions and Political Regionalism during and after Peacemaking: Szekelyfoeld and the Banat in a Comparative Perspective. Svetlana Suveica: Against the Imposition of the Foreign Yoke: The Bessarabians Write to Wilson (1919). Florian Kuhrer-Wielach: A fertile and flourishing garden: Alexandru Vaida-Voevod's Political Account Ten Years after Versailles.

The biannual, peer-reviewed Journal of Romanian Studies, jointly developed by The Society for Romanian Studies and ibidem Press, examines critical issues in Romanian studies, linking work in that field to wider theoretical debates and issues of current relevance, and serving as a forum for junior and senior scholars. The journal also presents articles that connect Romania and Moldova comparatively with other states and their ethnic majorities and minorities, and with other groups by investigating the challenges of migration and globalization and the impact of the European Union. Issue No. 3 contains: Alexandra Chiriac: Ephemeral Modernisms, Transnational Lives: Reconstructing Avant-Garde Performance in Bucharest; Petru Negura: Compulsory Primary Education and State Building in Rural Bessarabia (1918-1940); Vladimir Solonari: Record Weak: Romanian Judiciary in Occupied Transnistria; Delia Popescu: A Political Palimpsest: Nationalism and Faith in Petre Tuteas Thinking; Cynthia M. Horne: What Is too Long and When Is too Late for Transitional Justice? Observations from the Case of Romania; Brindusa Armanca and Peter Gross: Searching for a Future: Mass Media and the Uncertain Construction of Democracy in Romania.

The present volume focuses on the relationship with communism of Romania's most important religious denominations and their attempt to cope with that difficult past which continues to cast an important shadow over their present. For the first time ever, this volume considers both the majority Romanian Orthodox Church and significant minority denominations such as the Roman and Greek Catholic Churches, the Reformed Church, the Hungarian Unitarian Church, and the Pentecostal Christian Denomination. It argues that no religious group (except the Greek Catholic Church, which was banned from 1948 until 1989) escaped collaboration with the communists. After 1989, however, most denominations had little desire to tackle their tainted past and make a clean start. In part, this was facilitated by the country's deficient legislation that did not encourage the pursuit of lustration, which in turn did not lead to a serious movement of elite renewal in the religious realm. Instead, a strong process of reproduction of the old elites and their adaptation to democracy has been the dominant characteristic of the post-communist period.

2014 marked the 25th anniversary of the collapse of communist regimes in Eastern Europe. The events of 1989 are widely seen as having ushered in new all-encompassing reforms in almost all areas of life. In few other places were reforms more contested and divisive than in Romania, a country that suffered greatly under the sultanistic-cum-totalitarian dictatorship of Nicolae Ceausescu, faced the region's only bloody anti-communist revolt, and as such had the longest to travel on the road from communism to democracy. We now have a generation's worth of experience with these wrenching reforms that have deeply affected Romania's political institutions and political culture, and ultimately allowed it to become a member of the coveted European Union club. This volume gathers key lessons for democratic theory and practice from Romania's first twenty-five years of post-communist transformation. Written by leading experts in the field of Romanian Studies, the chapters focus on the most important factors that have shaped the country's political transformation during the first 25 years of post-communism.

2014 marked the 25th anniversary of the collapse of communist regimes in Eastern Europe. The events of 1989 are widely seen as having ushered in new all-encompassing reforms in almost all areas of life. In few other places were reforms more contested and divisive than in Romania, a country that suffered greatly under the sultanistic-cum-totalitarian dictatorship of Nicolae Ceausescu, faced the region's only bloody anti-communist revolt, and as such had the longest to travel on the road from communism to democracy. We now have a generation's worth of experience with these wrenching reforms that have deeply affected Romania's political institutions and political culture, and ultimately allowed it to become a member of the coveted European Union club. This volume gathers key lessons for democratic theory and practice from Romania's first twenty-five years of post-communist transformation. Written by leading experts in the field of Romanian Studies, the chapters focus on the most important factors that have shaped the country's political transformation during the first 25 years of post-communism.

Lavinia Stan and Lucian Turcescu examine the relationship between religion and politics in ten former communist Eastern European countries. Contrary to widespread theories of increasing secularization, Stan and Turcescu argue that in most of these countries, the populations have shown themselves to remain religious even as they embrace modernization and democratization.
Church-state relations in the new EU member states can be seen in political representation for church leaders, governmental subsidies, registration of religions by the state, and religious instruction in public schools. Stan and Turcescu outline three major models: the Czech church-state separation model, in which religion is private and the government secular; the pluralist model of Hungary, Bulgaria and Latvia, which views society as a group of complementary but autonomous spheres - for example, education, the family, and religion - each of which is worthy of recognition and support from the state; and the dominant religion model that exists in Poland, Romania, Estonia, and Lithuania, in which the government maintains informal ties to the religious majority.
Church, State, and Democracy in Expanding Europe offers critical tools for understanding church-state relations in an increasingly modern and democratic Eastern Europe.

In the post-communist era it has become evident that the emerging democracies in Eastern Europe will be determined by many factors, only some of them political. Throughout the region, the Orthodox, Roman Catholic, and Greek Catholic churches have tried to impose their views on democracy through direct political engagement. Moreover, surveys show that the churches (and the army) enjoy more popular confidence than elected political bodies such as parliaments. These results reflect widespread disenchantment with a democratization process that has allowed politicians to advance their own agendas rather than work to solve the urgent socio-economic problems these countries face. In this penetrating study, Lavinia Stan and Lucian Turcescu investigate the interaction of religion and politics in one such country, Romania. Facing internal challenges and external competitions from other religions old and new, the Orthodox Church in Romania has sought to consolidate its position and ensure Romania's version of democracy recognizes its privileged position of "national Church," enforcing the Church's stances on issues such as homosexuality and abortion. The post-communist state and political elite in turn rely on the Church for compliance with educational and cultural policies and to quell the insistent demands of the Hungarian minority for autonomy.
Stan and Turcescu examine the complex relationship between church and state in this new Romania, providing analysis in key areas: church collaboration with communist authorities, post-communist electoral politics, nationalism and ethno-politics, restitution of Greek Catholic property, religious education, and sexual behavior and reproduction. As thefirst scholars to be given access to confidential materials from the archives of the communist political police, the notorious Securitate, Stan and Turcescu also examine church archives, legislation, news reports, and interviews with politicians and church leaders. This study will move the debate from common analyses of nationalism in isolation to more comprehensive investigations which consider the impact of religious actors on a multitude of other issues relevant to the political and social life of the country.